Homily
for June 11, 2006
Liturgical Year B - Cycle II 11th
Sunday in Ordinary Time by
Fr. John Carney Topic:
The Most Holy Trinity + + +
We had Confirmation six weeks
ago or so and there was a
rehearsal on Friday afternoon.After the
rehearsal, one of the young confirmation students came over to the
rectory’s
backyard.I was sitting there praying,
actually.It’s not that often that you
catch me praying and he said, “Father, do you have a few minutes?Can you help me understand the Trinity?”I don’t know what I said.We visited for about an hour or so.I
guess I said, “If I had a few lifetimes I
don’t think I could be too much help to you in understanding the
mystery of the
Trinity.”
Of course, on this Trinity Sunday, the challenge of every
preacher is to try to preach on this great mystery that we can
articulate but
we can’t understand.We know the Trinity
tells us there is only one God.We know
that logically that there is one God, the “Prime Mover”, “the first
cause,
uncaused”, whatever we call that divine power we know must be one and
unified.But then we know through
Christ’s teaching, and I may say we know through our experience that
this God
as three persons: Father, Son, and Holy Spirit, each uniquely and fully
God and
yet there is only one God.We go to the
Catechism and the Catechism tells us this:
We do not confess three
Gods but one God in three persons.The
divine persons do not share the one
divinity among themselves but each of them is God whole and entire.He is not the Father who is the Son, nor is
the Son He who is the Father, nor is the Holy Spirit He who is the
Father or
the Son.They are distinct from one
another.It is the Father who generates
the Son who was begotten and the Holy Spirit who proceeds.The divine persons are relative to one
another.While they are called three
persons in view of their relation, we believe God is one in nature and
in
substance.
Is that clear?I
don’t understand that.I understand
every word but I do believe it.It’s
funny how we believe more than we know.“.
. . And to he who believes no proof is necessary, to he who does not
believe no
proof is possible.”Of course, though we
have a mind and we want to use our mind to seek understanding, the
saints help
us.St. Patrick of course used the
symbol of the shamrock, the three-leaf shamrock to teach the pagan
Irish this
notion of the Trinity that there are three separate branches of that
but only
one plant.St Thomas Aquinas taught
using fire.He pointed out that if you
watch closely in fire you’ll see colors.You can see the colors blue, red, and yellow in a fire, distinct
but yet
there is only one fire.I like
Augustine’s explanation the best.St.
Augustine said, “God is love and love must have
an
object.”If you love, you must love
someone, right, or something?God is love,
the perfect reflection of the Father’s love is the Son, and the
commerce or the
electricity, if you will, of that relationship is the Holy Spirit.”
All of that helps but still we don’t understand. Of course, the problem we have is we do not
have the tool that we need to understand or perhaps, we use the wrong
tool.What we use is our minds and they
are not that sharp.Did you hear
that?You know we are created in God’s
image and likeness but not here.God
doesn’t think like us.We do not think
like Him.We are not capable.Actually, God does not think.I
have some friends that are like that but in
a different way.I met with a fellow who
was thinking about coming into the Church and I said God doesn’t think,
because
God is.He does not have any need to
think, He is.“I am who am,
Yahweh.”But God does feel like us.I know this: God laughs, God cries and that
is where we are like God, not in our minds but in our hearts, in our
feelings,
in our empathy, in our ability to love and in our ability to suffer.Animals feel pain but they don’t suffer.Only the human person suffers.In that regard, we are built like God.
I believe we’ve experienced this Trinity and we understand
it more than we know we understand it.First,
as I said in the beginning of Mass, we are surrounded by the mystery
and little
by little, that gets to our soul.All
these outward things we do.This fellow
who was thinking of joining the Church said, “Would it be okay for me
to bless
myself although I’m not Catholic?”There’s no restrictions on blessing, none.However,
this Trinity surrounds us: this
Father, Son, and Holy Spirit.
I’ll tell you a story.In the past when I was newly ordained, I visited a hospital.This guy was in a coma.They
said he was in a coma and I said, “In
the name of the Father…” and his hand moves.It was my first miracle.You know
for a moment there I said, “You know I could go on TV and make some
money.”Instead I end up here with you,
eight bucks an hour.
We have experienced God.You have experienced God as Father, in nature.You know children learn of God as Father,
creator.Kids as soon as they start to
think will say, “Who made this? Where did this come from?”You know you’ve heard the questions.And
the questions go on and on and on.Where
did this come from?I was in Hawaii a
couple of months ago in
Kauai. Anybody been to Kauai, Hawaii?Beautiful.It’s the western
island.I took a helicopter trip with
some friends and this guy could really fly this helicopter.Of course, we had these Bose headsets on and
you could not even hear the motor.He
was just drifting in and out of these canyons.It was just surrealistic.It was
beautiful.And a thought came across
me.You know, I said, “Well, thank you
Lord for Kauai.”I just can’t believe there was nothing at one time and then
there was a
big bang and then Boom: Kauai.
We experience God in nature.If you’re a parent you’ve experienced God as creator when you
had a
child.You remember that moment.I don’t know how anyone can have that baby and
not believe in God.You know you created
the baby, you did, but God did too.You’re co-creator with God.You
shared the Father’s power in that marvelous act of birth.
We have experienced God as Father and as Son.Of course, we think of God that way. As
Christians, we think of Jesus primarily and
we can visualize him.He was like us in
all things but sin.He was just like
us.When we think of Jesus suffering, we
can understand that and we can feel like God feels.The second reading today reminds us that
unless we suffer with him we will not be glorified with him.I think that helps explain this reality, this
mystery of suffering which is inevitable.It happens.It will happen.It will continue to happen.Instead of cursing the suffering the
Christian like Christ embraces it and somehow this mystery of suffering
which
itself is not a good thing, the pain, somehow makes us holy, doesn’t it?Do you know what I am talking about?We experience God in Jesus Christ through
suffering.
We also experience God through Jesus Christ as savior
because at some point in our lives, we wake up and realize we need a
savior.There’s a priest, Father David
Phillipson who is the pastor in Roy
and Mescaro in Wagon Mount whose mother was agnostic Catholic and his
father
was agnostic Jewish.His family had some
means and after his college and graduate work, David traveled and tried
out
various philosophies and religions within India, spent some time with
Buddhist
monks and practiced Zen and he didn’t feel like he was progressing that
much.One day he woke up and he said,
“You know what I’m lacking?I need a
savior and only Christ offers salvation”.So, he went to Mother Teresa because she is the Catholic of
India and he
worked there awhile and he found Christ in the suffering in the poor.
We need a savior.If
you haven’t had that moment yet when you woke up and looked in the
mirror and
said, “You sir, are a mess,” then I hope you get it soon because you
are a mess.You know there was a book
years ago, “I’m
Okay, You’re Okay”.I didn’t read the
book but the title’s nonsense.The
Christian book would say, “You’re not okay.I’m not okay.But because of
Christ Jesus, it’s okay.”That is called
Salvation in Christ.
We attribute all this stuff to the psyche when it’s the soul
we’re talking about not the psyche.You
have experienced God as Holy Spirit.I’ll
bet you on that.You may not realize it
but you experience God as the Holy Spirit.You’ve heard that voice in your conscience?“Don’t do that.That’s a sin.Don’t look at that.” You thought it was the voice of your mother
but
she’s a secret agent of the Holy Spirit.We have a conscience.Does a dog
have a conscience?Does a horse have a
conscience?Only a human person has a
conscience.That’s the voice of the
Spirit.Have you ever spoken the words
of God?Have you ever said to someone
exactly what they needed to hear when they needed to hear it and you
knew that
was what they needed?When you thought
about it, you didn’t even know where you got it.Did
that ever happen to you?That is the Holy
Spirit, certainly.Have you ever cried
because you loved,
perhaps loved and lost, the death of a loved one?Maybe
someone you loved hurt you and you
cried.We do not know how to pray, as we
ought to; the Spirit expresses himself within us through crying and
supplication.That’s the spirit of God.
We are very close to the Trinity and although we cannot
articulate this mystery, we live it.We’re involved in it and it’s really then a great mystery of
God’s love
for us.One thing’s for sure, and I tell
this to people and sometimes they look at me like I’m crazy.The more that they are hurting, the more I
ask them to try this: To stop thinking about themselves for a moment
and start
to praise God.Just give God glory and
praise in whatever way you choose and suddenly things are better
because you’re
one with God.
The Trinity:How
blessed we are to know God as Father, Son, and Holy Spirit.Pray with me now from your heart and souls:
Glory
be, to the Father and to the Son, and to the Holy
Spirit. As it was in the beginning, is
now, and ever shall be, world without end.
Amen..