Homily
for February 18, 2007
Liturgical Year C - Cycle I
7th Sunday in Ordinary Time
By Fr. John Carney Topic:
Mercy
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Reading I
1 Samuel 26:2, 7-9, 12-13, 22-23
In those days, Saul went
down to the desert of Ziph with three thousand picked men of Israel, to
search
for David in the desert of Ziph. So
David and Abishai went among Saul’s soldiers by night and found Saul
lying
asleep within the barricade, with his spear thrust into the ground at
his head and
Abner and his men sleeping around him.
Abishai whispered to David: “God has delivered your enemy into your
grasp this
day.Let me nail him to the ground with
one thrust of the spear; I will not need a second thrust!” But David
said to
Abishai, “Do not harm him, for who can lay hands on the LORD’s anointed
and
remain unpunished?”So David took the
spear and the water jug from their place at Saul’s head, and they got
away
without anyone’s seeing or knowing or awakening.All
remained asleep, because the LORD had put
them into a deep slumber.
Going across to an opposite slope, David stood on a remote hilltop at a
great
distance from Abner, son of Ner, and the troops.He
said: “Here is the king’s spear.Let an
attendant come over to get it.The LORD
will reward each man for his justice
and faithfulness.Today, though the LORD
delivered you into my grasp, I would not harm the LORD’S anointed.”
Gospel
Luke 6:27 - 38
Jesus
said to his
disciples: “To you who hear I say, love your enemies, do good to those
who hate
you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek,
offer the other one as well, and from the person who takes your cloak,
do not
withhold even your tunic. Give to everyone who asks of you, and from
the one
who takes what is yours do not demand it back. Do to others as you
would have
them do to you. For if you love those who love you, what credit is that
to you?
Even sinners love those who love them.
And if you do good to those who do good to you, what credit is that to
you? Even sinners do the same.If you lend money to those from whom you
expect repayment, what credit is that to you?Even sinners lend to sinners, and get back the same amount.But rather, love your enemies and do good to
them, and lend expecting nothing back; then your reward will be great
and you will
be children of the Most High, for he himself is kind to the ungrateful
and the
wicked.Be merciful, just as your Father
is merciful.
“Stop judging and you will not be judged.Stop condemning and you will not be condemned.Forgive and you will be forgiven.Give,
and gifts will be given to you; a good
measure, packed together, shaken down, and overflowing, will be poured
into
your lap.For the measure with which you
measure will in return be measured out to you.”
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
I’m under a
lot of pressure since I returned because Father Tom has set this
precedent about seven minute homilies. A kid saw me in the grocery
store yesterday and said, “I liked his homilies better because they’re
shorter but you’re funnier.” I still have some of my pride but I don’t
have my notes. Let me get the scripture.
We hear the Gospel so often that sometimes, I think we don’t really
listen to it. Did you hear that Gospel today? Love your enemies. Do
good to those who hate you. Bless those who curse you. Pray for those
who mistreat you and if someone strikes you on the cheek turn your
other cheek to him. All of you sat there, heard that, and went, “Oh,
that’s right.” I think the disciples pretty much had the same reaction.
I think they probably said, “Now, he’s gone too far.” This is very
tough stuff to do. Now the question is, “Does Jesus mean what he says
and is it possible?” The answer to that is, of course, he means it and
of course, it is possible. He doesn’t ask us to do what is impossible.
But what we are talking about here is not forgiveness; it is mercy,
which is much, much bigger than forgiveness. In the first reading, we
had an excellent example of that mercy from David and Saul.
Now you know the story of David and Saul. David was the youngest of
eight sons of Jesse. He was a gentle youth, ruddy in complexion as the
bible says, and he slew the giant Goliath, who was either 6’10” or 10’
tall depending on what a cubit is. David had no ambition to be king of
Israel. He only wanted to serve his king. He loved Saul as the king and
thought of Saul as his father. Yet Saul was insanely envious and
jealous of David because the people loved David because of who he was,
because of what he had done. Therefore, Saul plotted to murder David,
start the military campaign against him. In this wonderful story today,
you see how David and Abishai steal into Saul’s tent and God had cast a
spell on Saul. In effect, God gave Saul over to David to do with Saul
whatever he wanted and of course, he spared his life.
David gives us an excellent example of mercy. He forgave his enemies.
He prayed and treated well those who mistreated him. He turned the
other cheek but from a distance, a good example of mercy. Forgiveness
is just wanting to and deciding to give up revenge or resentment
towards another. Mercy is a disposition of the heart and very
different. Forgiveness is something we do; we decide to do. It’s a
thing, an action but mercy is an attribute, a disposition of the heart.
As a matter of fact, mercy is an attribute of God. The great Spanish
author Cervantes said, “That of God’s many attributes all of which are
equal because it is God, mercy is the greatest of his attributes.” We
are made in His image and He gives us this grace of mercy.
We need to be people of mercy and are we? Well, I don’t know but I do
know that when we are petty, we are not merciful and we are oftentimes
so petty. How do we become merciful? By practicing it in small ways.
That’s how you learn anything. Mercy is a virtue to be attained so that
it can be truly be a disposition of your heart and my heart. We attain
those attributes, those virtues by little steps at first. Do you get
really angry when someone cuts you off or when someone is rude in
traffic? Well, I know you do because I hear that in confession. That is
pettiness. It really is and it indicates the disposition of our hearts.
Pettiness, we see it all around the place.
An example, a story, a few months ago a man came to see me. He was
approaching retirement and he had had a health scare. It turned out to
be nothing, just some arrhythmia in his heart but it was okay because
it could be treated with medicine. Nevertheless, he got a scare and
said, “I got to go see the priest.” He arranged an appointment and came
to see me. By the way, he’s not a parishioner, so don’t try to figure
out who this is. He came by and he said, “I just need to go to
confession. I haven’t been in a long time.” I heard his confession and
yes, he needed to go to confession. We talked about his whole life. It
was kind of a general confession and his children were grown and out of
the house. He talked about his wife and it was clear he loved her. He
talked about her with great affection. For some reason, I don’t know
why, I looked at him and I said, “How come you’re not wearing a wedding
ring?” Some men don’t have a wedding ring but I just kind of knew there
was something. I mean, I just said this because of something. It shows
you how desperate God is when he uses these things. He said, “Well, in
my work I have to take off my ring and watch because of…” whatever he
does. “It was on and off and on and off and I misplaced it. Finally, I
said I’m not going to wear it.” I said, “Well, how does your wife feel
about that?” He said, “I explained it to her.” I said, “I didn’t ask
you that. I asked you how she felt about it.” He said, “I don’t know.”
By the way, many times us guys don’t think a lot. Then he said, “You
know, come to think of it, she’s not wearing hers either.” I said,
“Well, put your ring back on.” He said, “I don’t know if I can.” I
said, “Well, why not?” He didn’t know “why not” but as we talked for
ten minutes, he figured out why he was hesitating. Do you know why? He
was afraid if he put that ring back on, he would be telling her that
over all these last forty years was his fault, which somehow, he would
be surrendering.
What’s that? What is that? That is not mercy. That is not a disposition
of the heart. We need to be merciful as God is merciful, as our Father
in heaven is merciful. Said the prophet Micah, “What does God want of
you?” I don’t have the exact words. Some of you know it. He wants us to
act justly, to walk humbly, and to practice mercy. We need to do that
and we should start that at home, with your marriage, with your spouse
and with your children. Take it to work with you in the morning when
you go.