Immaculate Heart of Mary Catholic Church

Homily for January 20, 2008
Liturgical Year A- Cycle II
2nd Sunday in Ordinary Time
By Fr. Andrew Moyo
Topic: Behold the Lamb of God
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Gospel :
John 1: 29-34
John the Baptist saw Jesus coming toward him and said, "Behold, the Lamb of God, who takes away the sin of the world. He is the one of whom I said, 'A man is coming after me who ranks ahead of me because he existed before me.' I did not know him, but the reason why I came baptizing with water was that he might be made known to Israel." John testified further, saying, "I saw the Spirit come down like a dove from heaven and remain upon him. I did not know him, but the one who sent me to baptize with water told me, 'On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.' Now I have seen and testified that he is the Son of God."
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Behold the Lamb of God
Last Sunday we celebrated the feast of the Baptism of our Lord.  On the Baptism, God the father revealed the identity of his son, “This is my son my beloved one, with who I am well pleased.”  Today’s reading also speaks about the identity and mission of Jesus.  John the Baptist who has just baptized Jesus proclaims to the people who Jesus is. John the Baptist uses a Biblical image to reveal the identity and mission of Jesus, “Behold the Lamb of God; who takes away the sins of the world.”  The words “Lamb of God” reveal the identity of Jesus, “Who takes away the sin the world” speaks about the mission of Jesus.

Jesus as the Passover lamb
John the Baptist uses the phrase, “Lamb of God”, to point Jesus as the messiah of  the people. This phrase speaks volumes in Jewish sacred history.  The lamb was the animal selected to obtain the forgiveness for the sins of the people and the entire Jewish nation.  In the preparation of the night of liberation, the Israelites celebrated the night of the Passover.  They were told to smear the blood of the lamb on the door posts of their houses.  This was the sign that the family was an Israelite family and were not to be harmed. The angel of death passed over the Israelite houses and in this way they were the blood of the lamb preserved them from destruction.

In the new covenant, the lamb is no longer an animal but a person.  The families do not provide the lamb but God himself provides the lamb.  This lamb is Jesus, the Son of God.  His blood, shed on the cross, replaces the blood of lambs in acquiring forgiveness of sins for the people. His is, is the true and only sacrifice which can wash away our sins and free us from condemnation.  In the book of revelation, Jesus is depicted as the victorious lamb slain for our sins and now risen in the glory at the Father’s right hand in heaven.  “And between the throne and the four living creatures and among the elders, I saw a Lamb standing, as though it had been slain.”  (Revelations 5:6)  St. Peter writes, “The blood of Christ redeems us from our sins.  For you know that it was not with perishable things, but with the precious blood of Christ, a lamb without blemish or defect. ( 1 Peter 18,19).

At every Eucharistic celebration, we either sing or recite the Lamb of God.  When we do this we remember what Jesus did for us: he shed his blood on the cross for the remission of our sins.  As we come to receive the Lord in the Eucharist today, let us be grateful and thank God for such immense love.

John the Baptist’s mission was to point out the Lamb of God to the world.  His mission is not different from the mission of every Christian.  We are to point out the Lamb of God to the world. We do that effectively by the way we live.

Billy Graham relates this experience.  He was in Delhi preaching: Then an Indian said to him.  “I would become a Christian if could see one,” and he was looking right straight at him when he said those words.  Thus, the greatest sermon Billy Graham ever heard preached.  People want to see a Christian, they can read the Bible on their own.

Let us pray that we may be able this year to give an authentic Christian witness through authentic Christian living.